Friday December 13, 1996 Erev Shabbat Tevet 3, 5757 Mikaitz (Genesis 41:1-44:17) Something to think about: This Shabbat comes on the coat-tails of Chanukah. As Chanukah flickers, the Shabbat candles warm our homes. Even the Torah reading seems to overlap. Each of the eight nights of Chanukah the second blessing over the lights reminds us to be thankful for the miracles done "in those days" and "in these times". My teachers taught me that we don't merely commemorate an incident that happened over two millennium ago. We recognize that, this specific time period is one that in "Hashem's calendar" is miracle-prone. This is not a time of miracles because Chanukah occurred at this time: rather Chanukah occurred at this time because it is a time for miracles. [This concept applies to other events like Passover etc.] This concept is also seen in the opening of Mikaitz. "And it was after two years, and Pharoh dreamed ..." Joseph had served his added two year sentence. It was time for him now to be lifted from the pit of slavery to the heights of Egyptian royalty AND THEREFORE Pharoh dreamed, which of course led to Yosef's emancipation. Was Yosef freed because Pharoh dreamed; or did Pharoh dream because it was time for Yosef to be freed? It was time for Yosef's redemption so the events that led to his freedom were set into motion. Certainly in our history as well as in our own lives, we have experienced miracles. {read "Miracles" by Walt Whitman) Sometimes we initiate the episode by our actions. In terms of Jewish mysticism this is called "an awakening form below". Other times the event seems to start without our initiation. This is called "an awakening from above". Chanukah is considered the latter. At this time of year, this divinely inspired spiritual victory can free us, like Yosef, from our own slavery even when we don't do anything to start the process. Still, when the opportunity presents itself, we must at least reach out and accept it. Candle lighting-4:49 Shabbat Ends-5:52 Good Shabbos!! Rabbi Hirsh Michel Chinn