Friday December 20, 1996 [Fast Day] Erev Shabbat Tevet10, 5757 Vayigash (Genesis 44:18-47:31) Something to think about Those of us who have been following this dramatic story unfold, wait for Yosef (Joseph) to reveal his identity to his brothers. He has forced them to rethink their earlier behavior. He has allowed them to reclaim their honor by defending Benjamin. After dismissing his Egyptian Courtiers he proclaims, "I am Joseph, does my father yet live ? And his brothers could not answer him for they were bewildered in his presence." Any smatterings of justification for their past behavior now came crashing down. They could not respond. The Midrash (Rabbinical writings) reacts to their confusion and says to all of us regarding the moment when each and all of us will face ultimate truth, "Woe to us on the day of judgment, woe to us on the day of reckoning." The commentaries question the redundancy of the statement. They answer by differentiating between judgment and reckoning. Judgment is when we have to face our actions that violated Hashem's will (and often, even our own sense of right and wrong!) Reckoning is when we are shown all of the lost opportunities that we forfeited by those behaviors. [Not only did I spend the money gambling, but I could have used it to help my own children or to better someone's life.] I believe that the reckoning is more difficult, though less often taken into account. Any person; even the most infantile level, can think in terms of 'good things' and 'bad things'. But it takes a higher level of sophistication to recognize and appreciate the potential that my life holds. My talents and my time are valuable commodities. Only when I recognize my uniqueness and my Divine nature does this reckoning weigh heavy upon me. Look at what I could have done compared to what I did! OUCH! Candle lighting-4:52 Shabbat Ends-5:52 Good Shabbos!! Rabbi Hirsh Michel Chinn